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The Ute name for themselves as a people is "Noochee" - meaning "the people," Cesspooch said. It is likely a "Mormonization" of Ute Tribe references to mountains and may have had its beginnings in a verse in the Old Testament - Isaiah "And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
Spanish spellings of the word Utah also vary considerably. Mitt Romney says young people are key. Sign up for the newsletter Morning Edition Start your day with the top stories you missed while you were sleeping. Thanks for signing up! Check your inbox for a welcome email. Learn more about the ancient peoples of this land.
Powered by. Search Campus. Home Ute History. Ute are a proud and fearless people. Additional Info. State Historic Vegetable. State Holiday. State Hymn. State Insect. State Mineral. State Motto. State Name Origin. State Nickname. State Quarter. State Railroad Museum. The remaining Ute people became a loose confederation of tribal units called bands.
The names of the bands and the areas they lived in before European contact are as follows:. They frequented the region near Chama and Tierra Amarilla. The Pahvant occupied the desert area in the Sevier Lake region and west of the Wasatch Mountains near the Nevada boundary.
The Sheberetch lived in the area now known as Moab, Utah, and were more desert oriented. As the Utes traveled the vast area of the Great Basin, large bands would breakup into smaller family units that were much more mobile.
Camps could be broken down faster making travel from one location to another a more efficient process. Because food gathering was an immense task, the people learned that by alternating hunting and food gathering sites the environment would have time to replenish. The Nuche only took what they required, never over harvesting game or wild plants. These principles were closely adhered to in order for the people to survive.
In early spring and into the late fall, men would hunt for large game such as elk, deer, and antelope; the women would trap smaller game animals in addition to gathering wild plants such as berries and fruits. Wild plants such as the amaranth, wild onion, rice grass, and dandelion supplemented their diet.
Some Ute bands specialized in the medicinal properties of plants and became expert in their use, a few bands planted domestic plants. Before they acquired the horse, the Utes used basic tools and weapons which were made of stone and wood. These tools included digging sticks, weed beaters, baskets, bows and arrows, flint knives, arrow heads, throwing sticks, matates and manos for food preparation.
They traded with the Puebloans for pottery to use for food and water storage and transport. They became very skilled at basket weaving, making coiled containers sealed with pitch for water storage. As expert hunters they used all parts of the animal. Elk and deer hides were used for shelter covers, clothing and moccasins.
The hides the Utes tanned were prized and a sought after trade item. The Ute women became known for their beautiful quill work, which decorated their buckskin dresses, leggings, moccasins, and cradleboards.
Late in the fall, family units would begin to move out of the mountains into sheltered areas for the cold winter. Generally, the family units of a particular Ute band would live close together. The family units could acquire more fuel for heating and cooking.
The increased family units would also allow for a better line of defense form enemy tribes seeking supplies for the harsh winter weather. Winter was a time of rejuvenation and the Utes would gather around their evening fires visiting and exchanging stories about their travels, social, and religious events.
This was a time to reinforce tribal custom, as well as repairing tools, weapons and making new garments for the summer. The Chiefs would announce plans for major events. A primary event that marked the beginning of spring was the annual Bear Dance. The Bear Dance is still considered a time of rejuvenation by the tribe.
This dance was given to the Ute people by the bear. The Bear Dance is the most ancient dance of the Ute people and continues to be observed by all Ute bands. When many of the various bands gathered for the Bear Dance it allowed relatives to socialize, while at the same time providing an opportunity for the young people to meet and for marriages to be negotiated. The Ute people lived in harmony with their environment. They traveled throughout Ute territory on familiar trails that crisscrossed the mountain ranges of Colorado.
They came to know not only the terrain but the plants and animals that inhabited the lands. The Utes developed a unique relationship with the environment learning to give and take from Mother Earth. They obtained soap from the root of the yucca plant. The yucca was used to make rope, baskets, shoes, sleeping mats, and a variety of household items. The three leaf sumac and willow were used to weave baskets for food and water storage.
They learned how to apply pitch to ensure their containers were water-tight. They made baskets, bows, arrows, other domestic tools, and reinforcements for shade houses. Chokecherry, wild raspberry, gooseberry, and buffalo berry were gathered and eaten raw.
Occasionally juice was extracted to drink and the pulp was made into cakes or added to dried seed meal and eaten as a paste or cooked into a mush. Ute women would use seeds from various flowers or grasses and add them to soup.
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